Before Jesus returns, Satan will launch his final and greatest assault against the saints, those who have the testimony of Jesus.
Several times Revelation refers to “the war,” the final attack by Satan and his vassals against the followers of the “Lamb.” In each case, the term “war” is singular, and its noun form is accompanied by the definite article or “the.” It is not just another of many battles but “THE war.” And both the Greek noun and its verb form are applied to the same final event.
Continue reading THE FINAL BATTLE
The “spirit of antichrist” is raising up deceivers within the church, though a final “antichrist” will also appear at the end of the age.
The only New Testament author who uses the term “antichrist” is John, and only in two of his letters. He applied it to “false prophets” who were active in his congregations, false brethren he charged with denying that “Jesus is the Christ” and had “come in the flesh.” Such men were of the “spirit of antichrist” that already was operating in the world in John’s day.
Continue reading ANTICHRIST – FINAL INCARNATION
The messenger at Ephesus is commended for *rejecting false apostles, chastised for leaving his first love, and summoned to return to his first works.
In his exhortation to the “messenger” at Ephesus, Jesus begins by stressing his intimate knowledge of all the churches in Asia. He is “grasping” the seven messengers tightly in his right hand, and “walking” continuously among the seven assemblies. Therefore, he knows their “works and labor and endurance” – (Revelation 2:1-7).
Continue reading FALSE APOSTLES AND FIRST WORKS
The New Testament warns several times of coming deceivers and apostasy in the days prior to the return of Jesus.
The Apostle Paul described two things that must occur before the “Day of the Lord” when Jesus will gather his elect – the “apostasy” and the “revelation of the man of lawlessness.” And in his second letter to the Thessalonians, the two events are inextricably linked, for the goal of the “lawless one” is to deceive believers.
Continue reading TWO FINAL EVENTS
The Hebrew term ‘rosh’ in Ezekiel is not a proper name. Instead, it is the common noun with the meaning “head.”
Certain interpretations claim the Hebrew word ‘rosh’ in Ezekiel chapter 38 refers to the nation of Rus, the name of the medieval kingdom of Kievan Rus. From this, it is argued that, in the prophecy, Rus refers to modern Russia. Against this view is the fact that in the Hebrew Bible ‘rosh’ consistently means “head,” including in Ezekiel.
Continue reading ‘ROSH’ MEANS “HEAD”