In the gospel accounts, the “Son of Man” is the most frequent self-designation heard on the lips of Jesus, a term derived from Daniel’s vision of the one “like a Son of Man” who received “dominion” from the “Ancient of Days.” For example, at the end of the age, “all the tribes of the earth” will mourn when “they see the Son of man coming in the clouds of heaven.” Jesus is “that Son of Man.”
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The Bible declares that Jesus is both “Lamb” and “King of Kings,” present tense, and it is he who reigns supreme over the earth.
In Revelation, from the start, Jesus is the Lord and King who reigns over the earth and, indeed, the entire Creation. His present status as the “King of kings” is depicted in numerous ways, and it is based on his past death and resurrection. His royal role and supreme authority are inseparable from his identity as the “Lamb who was slain.”
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The “inhabitants of the earth” refuse to follow the “Lamb,” and instead, choose to give allegiance to the “Beast.”
In the book of Revelation, there are no geographic restrictions on the reign of the “beast.” ALL the “inhabitants of the earth” take its “mark” and render homage to it. Not a single government resists the final incarnation of the “Ancient Serpent,” for it is granted “authority over every tribe, people, tongue and nation.”
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The enthronement of Jesus is based on his past death and resurrection, the immovable foundation of his present reign in Revelation.
The sacrifice and exaltation of Jesus are prominent themes in the book of Revelation. God’s plan to redeem humanity through him is unveiled in its visions, and his death, resurrection, and enthronement are put into action. His sovereignty over the Cosmos is the result of his faithful obedience and sacrificial death.
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Insights into Bible Prophecy 