Cyrus, Darius, Greece, Medo-Persia

Persia Stirs Greece

The introduction to the final vision in chapter 10 did more than just portray an impressive angelic visitation. It provided verbal links to the vision of the โ€œRam and the Goatโ€ and its interpretation. Now, additional details are presented concerning the demise of Persia, the rise of Greece and its first great king, and its division into four lesser realms.

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Cyrus, Greece, Medo-Persia

Final Vision – Introduction

The tenth chapter of Daniel introduces the final vision received from one with the โ€œappearance of a man.โ€ The vision is described in detail in chapter 11, and it includes verbal links to the bookโ€™s preceding visions. It begins by expanding on the vision of the โ€œGoatโ€ with a โ€œprominent hornโ€ that overthrew the โ€œRamโ€ and the division of the Greek empire into four โ€œlesser kingdoms.โ€

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Antiochus, Greece, Little Horn

King of Fierce Countenance

Next, Daniel receives the interpretation of his vision of the โ€œram and goat.โ€ In chapter 7, only the first โ€œbeastโ€ can be identified with certainty โ€“ Babylon. In contrast, in the interpretation in chapter 8, two of the four kingdoms are identified by name, the kingdom of the โ€œMedes and Persiansโ€ and โ€œGreece.โ€

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Empires, Greece, Medo-Persia

The Bear and the Leopard

In his vision, Daniel saw โ€œfour beasts ascendingโ€ from the sea. The first three featured characteristics from the animal kingdom – the winged lion, the bear, and the leopard with two pairs of wings. The fourth beast did not resemble any known species of animal.

The fourth beast was a horrifying monstrosity with โ€œgreat iron teeth,โ€ โ€œten horns,โ€ and another โ€œlittle horn, with a mouth speaking great things.โ€

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Greece, Little Horn

TWO “LITTLE HORNS”?


The โ€œlittle hornโ€ is named in two visions. Is it the same figure in each case, or two different individuals? Daniel 7:7-8, 8:9-14.

The figure called the โ€œlittle hornโ€ figures prominently in Danielโ€™s visions, and it is explicitly named in the vision of the โ€œfourth beastโ€ and that of the โ€œram and goat.โ€ It is reasonable to assume both visions refer to the same figure. The historical references in the first vision are enigmatic, in the second, they are explicit. The careful comparison of parallels between the two visions is vital.

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