Logos, True Temple

Seeing God’s Glory

Since the Word became flesh, the Divine Glory has been manifested in Jesus of Nazareth and all who follow him behold it โ€“ John 1:14.

Jesus is the Logos in the Gospel of John, the โ€œWord become fleshโ€ in whom the โ€œGlory of Godโ€ resides. He is the True Tabernacle foreshadowed by the Tent carried by Israel in the wilderness where the Glory of Yahweh was manifested in impressive but limited ways. The Crucified Messiah is the true and full manifestation of the Glory of the Living God.

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Logos, True Temple, Vrai Temple

Voir la Gloire de Dieu

Depuis que la Parole est devenue chair, la Gloire Divine a รฉtรฉ manifestรฉe en Jรฉsus de Nazareth et tous ceux qui le suivent la voient – Jean 1:14.

Jรฉsus est le Logos dans l’ร‰vangile de Jean, le โ€œVerbe fait chairโ€ en qui rรฉside โ€œla Gloire de Dieuโ€. Il est le Vรฉritable Tabernacle prรฉfigurรฉ par la Tente portรฉe par Israรซl dans le dรฉsert oรน la Gloire de Yahweh s’est manifestรฉe de maniรจre impressionnante mais limitรฉe. Le Messie Crucifiรฉ est la manifestation vรฉritable et complรจte de la Gloire du Dieu Vivant.

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New Jerusalem, True Temple

EZEKIEL’S TEMPLE

Theย book of Revelationย places Ezekielโ€™s vision of the ideal Temple in the middle of the city of New Jerusalem, the prophet’s comprehensive vision of the ideal Temple centered in a perfectly squared city of Jerusalem. Language from this prophecy is applied by the New Testament inย Revelationย to paint a portrait of the glorious city of โ€œNew Jerusalem,โ€ which will encompass the entire New Creation.

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